ReadingRate · A guide
The limits of your language
Some words end a thought before it has started. This page shows which ones, what they hide, and what thinking looks like past them.
The same sentence, three structures
The Model of Hierarchical Complexity sorts reasoning by how it is organised. Stage 11, Formal, relates abstract variables in a line. Stage 12, Systematic, coordinates many variables into a system. Stage 13, Metasystematic, compares whole systems with each other. Choose a claim and watch it argued at each.
Social media is bad for society.
Formal: a line between variables
Social media encourages comparison. Comparison produces anxiety. Therefore social media harms psychological well-being.
Systematic: a constellation
Social media's effects depend on platform design, age, developmental psychology, peer networks, cultural norms and economic incentives. These variables act on each other and produce different outcomes under different conditions.
Metasystematic: constellations compared
Psychological, economic, technological and sociological models each describe part of social media. Their definitions of well-being, value, agency and harm do not line up. The work is to see how each framework builds the problem, where they contradict or complete each other, and what larger model could hold them together.
Immigration is bad for a country.
Formal: a line between variables
Immigration increases the supply of labour. More labour pushes wages down. Therefore immigration makes workers poorer.
Systematic: a constellation
What immigration does depends on the skills of the people who arrive and of those already there, on housing supply, the age of the population, public finances, how quickly newcomers integrate and how much work there is. These act on each other, so the same arrivals can strain one town and revive another.
Metasystematic: constellations compared
Economics counts output, wages and taxes. Political theory asks who belongs and who decides. Sociology looks at trust and how communities hold together. Each means something different by a country and by bad for it. The work is to see what each framework counts, where they contradict or complete each other, and what larger view could weigh them together.
Patriarchy is the root of our problems.
Formal: a line between variables
Men hold most positions of power. People in power write rules that suit themselves. Therefore our problems come from male dominance.
Systematic: a constellation
Gender hierarchy works together with class, law, religion, family structure, the labour market and culture. Each changes how the others work, so the same hierarchy produces different outcomes for different people in different places.
Metasystematic: constellations compared
Feminist theory, economics and evolutionary biology each explain inequality between the sexes. One treats hierarchy as built, one as the sum of individual trade-offs, one as partly inherited. Each defines power, choice and nature in its own way. The work is to see what each framework can and cannot see, and what larger account could hold their findings together.
Formal: a line between variables. A coherent causal argument. One thread runs from one variable to another, and the argument stands or falls on that thread.
Systematic: a constellation. Many threads at once. No single thread decides the outcome; the pattern of the whole does.
Metasystematic: constellations compared. The systems themselves become the objects. The lines now run between constellations.
Red flags: words that close the question
These words are common, and most of the time they are fine. They become red flags when they carry a hidden claim: that the distinction they make is a property of the world, and that it says everything there is to say about what it names. Choose a word to see what it can hide.
Moral absolutism
- good, bad, right, wrong: Treating moral judgments as properties of things
- evil, pure, corrupt: Turning moral character into an essence
- should, must, ought: Assuming one normative framework holds everywhere
- deserve, earned: Presuming a stable moral ledger
- fair, unfair: Treating fairness as having one definition
Epistemic absolutism
- truth, falsehood: Confusing a model of truth with truth itself
- reality, real, unreal: Mistaking one's access to reality for reality
- objective, subjective: Assuming the two separate cleanly
- fact, proof, evidence: Assuming evidence interprets itself
- obviously, clearly: Hiding assumptions behind certainty
- common sense: Universalising intuitions learned in one culture
Identity essentialism
- normal, abnormal: Mistaking statistical or social norms for natural kinds
- authentic, fake: Assuming an original, stable essence
- masculine, feminine: Treating categories that changed through history as fixed
- intelligent, stupid: Reducing many capacities to one identity
- toxic, narcissistic: Turning a pattern of behaviour into a whole person
- us, them: Treating group boundaries as natural and permanent
Causal reductionism
- because, caused by: Collapsing interacting causes into one line
- blame, fault: Looking for one person behind a systemic outcome
- control, responsible: Assuming every outcome has a controller
- root cause: Presuming a complex event has one foundation
- fix, solve: Treating an adaptive system as a broken machine
Binary thinking
- either/or: Assuming the alternatives exclude each other
- always, never: Erasing variation across time and context
- all, none, everyone: Overgeneralising
- same, different: Treating sameness and difference as absolute
- success, failure: Compressing many measures into one
- winner, loser: Assuming every outcome is zero-sum
Ideological reification
- freedom, equality: Invoking an ideal without naming which of its rival definitions is meant
- progress, regression: Assuming history has one direction
- natural, unnatural: Treating a contingent arrangement as inevitable
- merit, talent: Leaving out the conditions that develop ability
- justice, democracy: Treating contested institutions as single ideals
Rhetorical closure
- simply, just: Compressing away complexity that matters
- actually, in fact: Using correction to end the inquiry
- the real problem is: Putting one frame above all the others
- at the end of the day: Claiming a final reduction after admitting complexity
- that's human nature: Ending the explanation with a fixed essence
The reddest flag is the unspoken claim that a distinction exhausts what it describes.
Paste a paragraph
Paste something you wrote: a review, an email, a post. The page underlines every word from the seven groups and counts them. It runs in your browser and nothing you paste is sent anywhere.
This scores sentences, never people. A closure word is a place to ask a question. A paragraph with none can still be closed, and a paragraph full of them can be careful thinking. The check knows words; it cannot read structure.
The assumptions under the words
- Ontological closure: Named, so bounded. Because something can be named, it exists as a separate thing with an edge. She is an introvert.
- Epistemic closure: Explained, so complete. Because something can be explained, the explanation is the whole story. It's just dopamine.
- Causal closure: Happened, so someone did it. Because something happened, there must be an agent or a first cause behind it. Prices rose, so someone raised them.
- Normative closure: Evaluated, so one frame. Because something can be judged, one way of judging must govern every case. Lying is wrong, full stop.
- Systemic closure: Who watches the watchmen? Because a system explains things well, the system itself needs no explaining. Your doubt is what the system trained you to feel.
The fifth is the hardest to see. The old Latin question, who watches the watchmen, applies to frameworks too. A systematic thinker can understand capitalism, evolutionary psychology or psychoanalysis extraordinarily well and still let the chosen framework judge every claim while nothing judges it. Stage 13 begins when the framework itself is watched: examined, compared with another, and changed.
The list can be a trap too
Calling good, wrong, truth and reality signs of low-level thinking can itself be low-level thinking. A sophisticated thinker can say that torture is wrong, that the Earth is real, that a scientific claim is true. A judgment does not get less sophisticated by being decisive.
And someone can insist that everything is contextual and constructed while never once coordinating two explanatory systems. That is stage 11 dressed in the vocabulary of stage 13.
Complexity shows in the structure of reasoning. A sophisticated vocabulary proves nothing. A real stage-13 account of truth would set correspondence, coherence, pragmatist and constructivist theories side by side, find where each holds, and work out principles for choosing among them. The result might be a firmer claim to truth, held with a clearer sense of what it rests on.
The Model of Hierarchical Complexity scores how a task is performed. It does not score isolated words, and it says nothing about a person's worth.
A novel that breaks stage 11
Thomas Pynchon's 1973 novel is set among the V-2 rockets falling on London and the collapse of Germany after the war. It stages the move past linear thinking as plot. Four places to see it:
Pointsman: stimulus and response
Dr Pointsman is a Pavlovian. He believes every effect has a cause that can be found and conditioned, and he wants to explain why Slothrop's map of London matches the rocket strikes. His world is made of switches, on or off, the zero and the one. It is stage 11 at full strength: rigorous, coherent, and sure that one thread explains the event.
Roger Mexico: the Poisson distribution
Roger Mexico, the statistician, maps the strikes across London's grid with a Poisson distribution. It describes the whole pattern of hits without predicting the next one: a square hit twice is no more or less likely to be hit again. He lives in the space between zero and one that Pointsman cannot enter. The two men read the same rockets with different systems, and the novel makes the reader hold both.
They: the search for a mastermind
The book's paranoia is the search for a mastermind made into plot. Somewhere a They arranged it all: the cartels, the rocket, Slothrop's conditioning. Pynchon gives paranoia its due and then names the alternative, anti-paranoia, where nothing connects to anything, a condition few can bear for long. Both are closures. The novel keeps the reader between them.
The Zone: when the map fails
In the Zone, the occupied Germany of 1945, borders, papers and authorities have dissolved. Slothrop goes in looking for the rocket and his own history and comes apart: by the end he is scattered, and the book stops trying to keep him whole. The single explanation fails, and the novel leaves the reader in the space a larger frame would have to hold.
Gravity's Rainbow in the catalogue
The one question
What system of assumptions makes this statement look self-evident, and what changes when we look at it from a system with different assumptions?
Books that push past stage 11
- Don Quixote, Miguel de Cervantes. A reader governed by one system of books, set loose among people who live by others.
- Middlemarch, George Eliot. A town as a web of causes, where no one's plan survives contact with everyone else's.
- War and Peace, Leo Tolstoy. An argument against great-man history: events made by millions of small acts, with no mastermind.
- The Brothers Karamazov, Fyodor Dostoevsky. Faith and its strongest refusal argued at full strength, with neither given the last word.
- The Magic Mountain, Thomas Mann. Settembrini and Naphta, two complete world-systems in debate, and Hans Castorp learning to stand between them.
- The Glass Bead Game, Hermann Hesse. A game that plays every discipline against every other, and a master who finally steps outside it.
- Invisible Cities, Italo Calvino. Fifty-five descriptions of cities that may all be one city, each built on a different idea of what a city is.
- Pale Fire, Vladimir Nabokov. A poem and a commentary that reads it through an entirely different system, side by side.
The word groups and the checker are a linguistic heuristic. They are not an instrument for scoring stages on the Model of Hierarchical Complexity, and a count of words says nothing reliable about anyone's stage.
Stage numbers follow the expanded numbering, where Formal is 11, Systematic 12 and Metasystematic 13. Older papers number each of these one lower, so Formal appears there as 10.
Michael Lamport Commons, “Introduction to the Model of Hierarchical Complexity and its Relationship to Postformal Action,” World Futures 64 (2008). The Dare Association, which maintains the model and its scoring manuals.