The Handmaid's Tale by Margaret Atwood
Published 1986 · 350 pages · 97,213 words · about 10 hours at an average pace · Dystopian Fiction, Feminist Literature, Literary Fiction, Science Fiction
How hard is The Handmaid's Tale to read?
The Handmaid's Tale scores 81 out of 100 for difficulty on ReadingRate, making it very challenging. The score is a weighted composite of nine measures: four of how hard the prose is to parse, five of how hard the meaning is to extract.
- Vocabulary: 72 out of 100
- Atwood's diction is precise and often etymologically self-aware — the narrator reflects on words like 'fraternize' and its Latin roots, uses 'palimpsest' in the opening pages, and deploys clinical terms alongside domestic ones. The vocabulary is elevated and deliberate but not arcane or coined, sitting closer to Middlemarch than to Ulysses. The color-coded world of Gilead also generates its own controlled lexicon (Handmaid, Martha, Guardian, Econowife) that the reader absorbs through context rather than glossary.
- Sentence structure: 74 out of 100
- The prose alternates between long lyric sentences with accumulated clauses — the gymnasium opening runs across multiple subordinate phrases — and stark, fragmented declaratives used for emotional emphasis ('A chair, a table, a lamp.'). This oscillation is controlled and purposeful but does not reach the sustained labyrinthine complexity of Ulysses or even Austen's more architecturally elaborate periods. The effect is meditative rather than demanding.
- Abstraction: 72 out of 100
- The narrator theorizes throughout — about memory, freedom, belief, the uses of female bodies as political instruments, the structure of power. Extended passages move into philosophical register, particularly Offred's three-version meditation on Luke's fate, and the Commander's defense of the regime. But the novel stays tethered to sensory concreteness: eggs, radishes, red shoes, the texture of flannelette sheets. The abstraction surfaces and submerges rather than dominating.
- Information density: 68 out of 100
- Individual passages pack in sensory, ideological, and narrative information simultaneously — the gymnasium opening loads memory, politics, and atmosphere into a single paragraph — but the overall pace is deliberately slow, allowing meaning to accumulate rather than demanding it be absorbed rapidly. The prose is rich but not maximally compressed, closer to the mid-range density of literary realism than to the thick factual weave of 2666 or The Waves.
- Narrative indirection: 82 out of 100
- Indirection is structural as well as stylistic. The narrator withholds her real name for almost the entire novel, identifies people by function rather than name (Offred, Ofglen, Ofwarren), and describes the Ceremony and other acts of violence through deliberate obliquity. The Historical Notes epilogue reframes everything as a recovered artifact being analyzed at a distance of over a century, adding a second layer of mediation. The regime's ideology — and the narrator's resistance to it — is communicated through implication, irony, and what is refused rather than stated.
- Symbolic density: 88 out of 100
- The novel sustains a pervasive and coherent symbolic system. Red encodes fertility, sacrifice, and controlled sexuality; white wings mark the blinders imposed on vision and thought; the eye motif recurs in Gilead's surveillance apparatus (the winged eye emblem, the Eyes as secret police). Flowers appear throughout as desire domesticated and bounded. Eggs function as the minimal unit of fertility and hope. The Historical Notes turn the entire text into a symbol of how power appropriates and neutralizes testimony. The symbolism is legible but layered — it accumulates meaning rather than resolving into allegory.
- Ironic distance: 85 out of 100
- The irony is both tonal and structural. The Commander's explanations of why the regime is better for women — arranged marriages, protection from the 'meat market,' guaranteed purpose — are rendered with enough plausibility to be unsettling rather than easily dismissable. Aunt Lydia's aphorisms ('Think of yourselves as pearls') are genuinely sinister in their apparent reasonableness. The Historical Notes deliver the deepest irony: academic discourse rendering Offred's suffering as a curiosity to be debated at a symposium, the Professor musing whether the tapes may have been edited. The gap between what is said and what is meant is everywhere and relentless.
- Resolution withholding: 90 out of 100
- The narrator's fate is left entirely open. Luke's status is held simultaneously in three contradictory versions, all believed at once, none privileged. Offred's daughter is never recovered. The Historical Notes deny rather than supply closure: the Commander is identified as probably one of two candidates; the tapes' authenticity is debated; the Professor's final question about the 'nature and quality' of survival is rhetorical. The novel structurally refuses to resolve, making ambiguity itself a political argument about the limits of testimony and historical knowledge.
- Structural complexity: 82 out of 100
- The narrative is organized as a frame within a frame: the main text purports to be a transcription of audio cassette tapes, organized into titled sections and numbered sub-chapters, followed by a Historical Notes epilogue set over a century later. The section titles (Night, Shopping, Waiting Room, Birth Day, Jezebel's) impose a categorizing logic on the narrator's experience that the novel simultaneously enacts and ironizes. Flashbacks interrupt the present narrative without clear signaling. The epilogue transforms everything preceding it into an unreliable document, creating retroactive structural complexity.
How The Handmaid's Tale is regarded
The Handmaid's Tale holds a literary regard score of 86 out of 100, weighing its place in the canon, its critical reception, its influence on other writers, and the standing of its author. Regard is measured separately from difficulty: a demanding book is not necessarily an admired one.